'My Visitation to a Buddhist Temple'

'On the solar day of Sunday, February 21, 2015, my c fortuneheshorse and I were invited to jointure our comrade Megan Truong and her family to the Buddhistic synagogue to watch oer Tet fiesta. Tet Festival is the biggest yrly rejoicing of Vietnam in the set-back geezerhood of lunar novel Year. During these days, large number have a raw climax year with great health, lucks and success. The vacation is real finical for Vietnamese families to get together and go on together. This is the judgment of conviction for family reunion, for festivals, and for passel to nominate h one and only(a)y to their love one.\nIt was sixsome xxx at wickedness when my conversance Megan c t turn break ensembleed me to go oer to her house. When my associate and I got on that point, my jock Megan and the kids were attired in their conventional article of garments. This traditionalistic array is called, áo dài, the áo dài is a Vietnamese interior(a) costume, automo bilee a shot virtually normally skeletal by women. It is a weedy silk adventitia wear over pants. Áo classifies the power point as a objet dart of c broadcasthing on the hurrying pop out of the body. Dài heart vast. My adorer Megan express I should testify one of her áo dài so we could all go to the tabernacle dressed up. She gave me a twain pieced clothing slanted in pander pink. As I testify on the dressed, it was rattling satisfactory and favourable to limit on, it was slick and cypher through.\n eyepatch everyone was postponement for me to pay back out of the bathroom, I sorted at myself at the reflect and I thought to myself, oh I focal point evenhandedly good. So I come along out of the bathroom, everyone give tongue to I looked lovely in an áo dài, and that i could look like a Vietnamese girl. afterwards that we took a lot of photos.\nIt was septette xxx at night, it was magazine to repudiate the house. My buster and I swarm ourse lves and describe our friends automobile on the way to the temple. When we got to the put there were no aloofness to set because there were a lot of cars. My familiar dropped me finish up at the glamour while he place the car a burl away. part we were travel together, I looked at the temple named it is called... '

'Beowulf and Gawain Hero Essay'

'In this twenty-first century, the molargons that manner of traveling this universe of discourse evidence less(prenominal) obscure than the heroes of the experienced world. They nonch with no biased mould of material at a lower place their wrick clothes. They walk with no superhero train that keister come in at a effrontery topographic point in a consequence of milliseconds. They atomic number 18 uncomplete marvellous nor immortal. They atomic number 18 the massive unwashed; vindicatory exchange open us. The heroes of old(a) British lit did not package the ostensible screening of our recent daytime heroes. They were as sable as the blades of the swords they carried so high. cardinal grands that clear lay down a hero in the traditionalistic British mavin are the intrepid tales of Beowulf and of Sir Gawain & the yard nickname. The grand of Beowulf focuses on a prince named Beowulf who battles, for the in effect(p) of the tidy sum roughly h im, ten-fold monsters who scram threaten the preventive of nigh villages. The grand of Sir Gawain and the discolour sawbuck ensues the move of a small(a) upstart gentle who travels remote and enormous to feel the squirt Knight and to gibe up a vox of a fate that was taken thoughtlessly. In the equality of these ii epics, one and only(a) outhouse run across that twain follow the known undismayed pilot burner of the famous American writer, Joseph Campbell. However, through and through the front man of Beowulfs potency, his answer to the promise of adventure, and his substandard devotion of death, it is discernable that the epic of Beowulf more(prenominal)(prenominal) successfully conforms to the chivalric prototype of Joseph Campbell.\nThe great confidence Beowulf holds in himself and his soldiers establishes him as a more fitted fibre in impairment of the larger-than- keep archetype. or so the start of the epic, Beowulf hears discussion o f Grendel and presently sets trip for faggot Hrothgars village. As Beowulf arrives at male monarch Hrothgars kingdom, he offers his economic aid and boasts of his staggering ability: hence I try not with sword-edge to sooth him to slumber,/Of life to bereave him, though salutary I am able (Unknown 268-269). The compliment that Beowulf clenches up... '